Friday, April 22, 2016

A Strange Type of Beauty

Let's play a game.
Let's peel back the skin of the city
and rearrange its insides till
we have created a strange kind of beauty
we don't recognise. Let's move this city's landmarks
like chess pieces; take the London Eye and
roll it to the adges of the city,
drag the Tate into zone five,
have the Royal Opera House playing
in outskirt basement halls,
grab some chicken and chips via the London Coliseum.

Classrooms become their own theatres
so that young people can unfurl their
aches into creative roars. For the shy ones
the pen becomes a microphone
to their power and those words travel further
than the lulls of their stomachs. Instead
those notebooks soliloquies become a future
bouquet of verses blossoming into the mouths of thespians.

Art galleries are not echo chambers
of prestige. Instead their doors have become
a fleshy open smile, their tongues speaking in
a language of visual miscellany, Graffiti masterpieces
are hanging with Cézanne and Monet. There are
Dali moustaches on corridors twitching and beckoning
young people to find new works of art to get lost in.
Workshops are being run by Barka,
wide floors and windows for children to paint on

Young people are composing digital sonotas
in their rooms and we've taken their roofs off.
We've unplugged their headphones so that
those tsks tsks in their ears have now become a siren of noise
the sky has broken into an orchestra of patois symphonies
there's grime-fused electro sprinkled with classical undertones,
rap lyrics chasing bhangra, bouncing off of buildings,
the sky a new constellation of sounds
pulsating like shooting stars across the city.

Let's play this game,
let's play it everywhere.
Till we do not know where the
highs and lows of this city
begin and end,
till the backbone of London is a
helix of hybrid noises, words, neon colours and shapes
for young people to skip and dance across.
So that wherever they go
their footprints will leave traces
of the city they played in.
So that wherever they go
they are left reeking
with this strange kind of beauty

and they will not live less
they will not live less
they will not live less.

By Selina Nwulu
Young Poet Laureate for London 2015/2016

A Strange Kind of Beauty was commissioned by cultural education charity A New Direction, as a response to the challenges young Londoners face in contributing to the creative life in the city.
Watch an animation of the poem at www.anewdirection.org.uk/a-strange-kind-of-beauty

RSA Journal Issue I 2016

Sunday, February 28, 2016

Short Talk on Hedonism

Beauty makes me hopeless. I don't care why anymore I just want to get away.
When I look at Paris I long to wrap my legs around it.
When I watch you dancing there is a heartless immensity like a sailor in a dead calm sea.
Desires as round as peaches bloom in me all night, I no longer gather what falls.

Anne Carson

Wednesday, February 3, 2016

La Rose et le Réséda

Celui qui croyait au ciel
Celui qui n'y croyait pas
Tous deux adoraient la belle
Prisonnière des soldats
Lequel montait à l'échelle
Et lequel guettait en bas
Celui qui croyait au ciel
Celui qui n'y croyait pas
Qu'importe comment s'appelle
Cette clarté sur leur pas
Que l'un fût de la chapelle
Et l'autre s'y dérobât
Celui qui croyait au ciel
Celui qui n'y croyait pas
Tous les deux étaient fidèles
Des lèvres du coeur des bras
Et tous les deux disaient qu'elle
Vive et qui vivra verra
Celui qui croyait au ciel
Celui qui n'y croyait pas
Quand les blés sont sous la grêle
Fou qui fait le délicat
Fou qui songe à ses querelles
Au coeur du commun combat
Celui qui croyait au ciel
Celui qui n'y croyait pas
Du haut de la citadelle
La sentinelle tira
Par deux fois et l'un chancelle
L'autre tombe qui mourra
Celui qui croyait au ciel
Celui qui n'y croyait pas
Ils sont en prison Lequel
A le plus triste grabat
Lequel plus que l'autre gèle
Lequel préfère les rats
Celui qui croyait au ciel
Celui qui n'y croyait pas
Un rebelle est un rebelle
Nos sanglots font un seul glas
Et quand vient l'aube cruelle
Passent de vie à trepas
Celui qui croyait au ciel
Celui qui n'y croyait pas
Répétant le nom de celle
Qu'aucun des deux ne trompa
Et leur sang rouge ruisselle
Même couleur même éclat
Celui qui croyait au ciel
Celui qui n'y croyait pas
Il coule il coule et se mêle
A la terre qu'il aima
Pour qu'à la saison nouvelle
Murisse un raisin muscat
Celui qui croyait au ciel
Celui qui n'y croyait pas
L'un court et l'autre a des ailes
De Bretagne ou du Jura
Et framboise ou mirabelle
Le grillon rechantera
Dites flûte ou violoncelle
Le double amour qui brûla
L'alouette et l'hirondelle
La rose et le réséda

Louis Aragon
Extrait de La Diane française 
Seghers, 1944

Monday, August 3, 2015

Two poems to begin this lovely month of August by Kabir and Louise Gluck


Listen to the Heart

He is reflected in the mirror
Yet He is everywhere.
When the mirror of the heart is clean,
Only then He's clearly seen.
Like water makes ice,
And ice becomes water and steam,
So when hearts melt and join,
They become one as a running stream.

Kabir


The Undertaking

The darkness lifts, imagine, in your lifetime.
There you are - cased in clean bark you drift
through weaving rushes, fields flooded with cotton.
You are free. The river films with lilies,
shrubs appear, shoots thicken into palm.
And now
all fear gives way: the light
looks after you, you feel the waves' goodwill
as arms widen over the water; Love,

the key is turned. Extend yourself -
it is the Nile, the sun is shining,
everywhere you turn is luck.

Louise Gluck

Monday, July 6, 2015

Martha Beck's Daily Inspiration


Loved reading this a few days ago:

The great challenge of the 21st century is to wage peace on a globe full of humans while repairing the unintended damage we've inflicted on ourselves, other beings, and the earth.

We need modern shamans to channel ancient "technologies of magic" like empathy, creativity, art and spiritual interconnection, through "magical technologies" like medicine, computers and satellites. That marriage of ancient and cutting-edge genius can heal hearts, minds, beasts, plants, ecosystems - almost anything.

Tuesday, June 30, 2015

The Roads Taken. Gwendolyn Brooks is with me every day by Haki Madhubuti


It was a Saturday morning in the summer of 1967 when i --other and several poets from the Organization of Black American Culture (OBAC) Writers' Workshop ventured into Chicago's Woodlawn neighborhood to encounter and embrace the space of Gwendolyn Brooks. Brooks, responding to a request from the great entertainer, songwriter, and producer, Oscar Brown Jr., weekly poetry workshop Taught with members of the Black Stone Rangers (a neighborhood youth group, also Referred to as a gang). About twelve young girls and boys, ages ranging from about sixteen to twenty-one years old, sat quietly as Brooks, using books and blackboard overworked year (Those remember?), Em transported into a universe of unknown words and worlds. I Had first read Gwendolyn Brooks's Earlier work about eight years, at the impressionable age of seventeen. On the mean streets of Detroit and Chicago Where I Grew up, reading and writing poetry Was not a priority, and my introduction to this marvelous poet About About About About About About did not Occur in advanced year high. Gold school race by studying the books We had in school I found her work in an anthology That I purchased this this this this this this from bookstore HAS used for the great price of forty cents: The Poetry of the Negro 1746-1949 . edited by the master poets, Langston Hughes and Arna Bontemps The Bontemps anthology Hughes-opened me up to the wonderful world of Black poetry in the Diaspora. Of the seven Brooks poems published there, "building kitchenette" and "of De Witt Williams on His Way to Lincoln Cemetery" Were my favorites. of DeWitt Williams "and today can recall the first two stanzas I Memorized" 

He Was born in Alabama. He Was bred in Illinois. He Was Nothing goal Plain black boy. Swing low sweet swing low sweet chariot. Nothing but a plain black boy.
When I met Brooks That day in 1967, She Had Recently turned fifty-old enough to be the hardest by respecté of Black Youth and young enough to return Their respect. I Was twenty-five, HAD published one book of poetry, Black Think (1966), with a second book, Black Pride , coming early the next year from Broadside Press of Detroit. I Was not sure about what I Was searching for, purpose When I found her That sun-filled morning on Chicago's South Side in a community HAD others neglected and forgotten, I found an answer. The poetry workshop Eventually Moved to her South Evans Avenue home Where It continued to meet weekly. Her criticism of my poetry as well as others Was firm, non-patronizing, always Encouraging us not to reinvent a poem goal to Improve upon it. I remember how she wanted us to be conscious of language and form. I remember her telling us as excessive use of profanity That Was lazy writing. I do not know if I toned down After That, more goal I Was Aware of When and how I used Those expletives. As the cam workshop to year end, the two of us continued to meet weekly. She Would take me with her ​​on her readings and Encouraged me to read my poetry there. Our familyhood Lasted for over thirty-three years, and in fact she is still with me every day. Her smile, her voice, her example, and her words continue to encourage, nurture, and keep me grounded and Committed to the work-poetry, editing, teaching, and publishing-that she Encouraged me to do. Finally, her greatest lesson to us all is that serving one's community as an artist means much more than just creating art.   



Thursday, June 25, 2015

Charter for compassion


The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honor the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.
It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain. To act or speak violently out of spite, chauvinism or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others — even our enemies — is a denial of our common humanity.
[…]
We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity.